Perhaps you haven’t Heard the opinion of a
healthcare professional who is also Bahá’í, hence I’ll like to submit mine as a
series of articles related to COVID-19 and the us as Bahá’ís starting with the
Health measures we must comply were they are mandatory by your government or
not, according to our own beliefs.
First and foremost. I imagine this could be read by
people from different countries, every one of which has taken measures to
assure welfare in healthcare. Some places have made lax dispositions, while
others have been very tight or maybe it has come unspoken. Independent of this guidelines,
sometimes within what is suggested or optional, our decision must always lie in
what’s best for others since it’s in our inherited principles as Bahá’ís.
1 – Usage of
facemask it’s a must
Using a facemask and using it well in this scenario
is an act of love towards other and everyone that puts in your way. This is a
strange situation in which many use facemask in order to protect themselves,
when in reality they are actually protecting others. If everyone were to use properly
a facemask, we’ll protect one another.
SARS-Cov-2 it’s a virus with an enormous
disadvantage to be transmissible before showing itself as COVID-19 (name
difference it’s similar to how HIV is different from AIDS), that could mean
days or even go unnoticed since you could be asymptomatic. What this means it’s
that you can’t assure others you’re fine without two consecutive negative tests.
Therefore, the safest way to protect others is by using a facemask, even if it’s
just a cloth piece.
A facemask reduces a lot our transmission radius,
not using it in public it’s being cruel to others, which isn’t in anyway how a
Bahá’í should be.
2 – We must not barge in other person personal radius
Assume everyone has a facemask, therefore the
transmission radius is very limited, does that mean we can approach one another?
Definitely not, there is always a chance for infection by being close enough to
other persona. If by any chance you need to enter their radius the most ideal
would be not to spoken, and have the facemask properly fit to you.
3 – About quarantine
It’s true that there are some countries were this
is very lax, or police aren’t forcing people to comply with this; with all
things previously said, it should be done as much as possible.
Every bahá’í activity with close person contact
should cease in your neighbor over which you have control; with this I mean junior
youth groups, children classes, study circles and home visiting. Community
banks and other activities that could be beneficial to other people under this
scenario should continue but with distancing measures and within is permitted
by the government.
Once more, if you’re well aware of problems this
virus poses and how it’s transmitted, putting others on risk and the persons at
their homes is not looking for the welfare of others.
4 – Voluntary work
Voluntary work requires a degree of sacrifice and effort
which is commendable, but should only be done after reflecting that it shouldn’t
cause more bad than good.
The most recommended efforts I could give are
buying elderly people their food supplies in their instead, or being observant
of their health (always respecting the last numbers).
I also recommend being in contact with people that’s
alone and need no talk, even more if they seem willing to talk for hours.
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I humbly ask for your forgiveness. I’m writing this
from my phone and an old computer, I can’t put sources, nice pictures or Bahá’í
quotes with their source, but I couldn’t wait longer to put this article
online.
Whoever has studied bahá’í teachings knows that we’re
asked to adopt the most refined accustoms; I hope this article helped making
clearer which are those under this conditions.
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